A unsolved murder in 1945 haunted Superintendent Alec Spooner of the Warwickshire police force for the rest of his life…
Superintendent Alec Spooner, who joined the Warwickshire force in the 1930s after an earlier career as a Staffordshire miner, had conducted many murder investigations prior to his retirement in 1964. However, one stayed with him long after it had been given up as unsolved, and unsolvable. This was the so-called ‘Witchcraft Murder’ at Meon Hill, near Upper Quinton, in 1945, when a crippled hedge-cutter – 74-year-old labourer Charles Walton – was killed by what newspapers described as ‘methods suggesting a ritual sacrifice’, with a cross carved into his chest.
Alec William Spooner was born in Amington, near Tamworth, in Staffordshire, the son of a hospital labourer. On joining the police, he served in Solihull and Sutton Coldfield, before being appointed as head of the county CID as a detective superintendent in May 1939, based in Stratford. One might expect Stratford to be a nice, gentle, patch for a policeman, but this was not the case.
On 14 February 1945, a cold, misty night in the middle of the muckspreading season, Charles Walton had been found in a field on the slope of Meon Hill, with his throat cut and a pitchfork thrust through his body. The murder weapon, Charles’ own trouncing hook, was still embedded in his neck.
Charles had married relatively late in life, aged 44, but had been widowed just 13 years later, and for the past 18 years, he had been living just with his niece, Edith Walton, in Lower Quinton. He was a harmless individual who spent time talking to the birds and animals he came across, and who was currently employed by Alfred Potter, whose farm, The Firs, had required extra labour. There were signs of eccentric behaviour, for sure; he was once seen harnessing a toad to a toy plough and watching it drag the plough across a field. But that was the strangest thing that happened to Charles – until his death.
However, something odd had happened to Charles as a child. He was living then with his parents, Charles – an agricultural labourer – and Emma, and his siblings – Harriet, Mary, Martha, George and Richard – in Upper Quinton. As was common amongst labouring families, the children were expected to start work young, and Charles was working as a ploughboy. On nine nights running, he saw a big black dog run across Meon Hill; on that final night, a headless woman walked past him in a silk dress, and the day after that he heard that his sister had died.
Superstition and a belief in ghosts was rife in the area at the time of Charles’ childhood, and it seems to have continued: shortly after Charles’ death, the famous Scotland Yard detective Robert Fabian, drafted in to help the local police with the case, saw the same black ‘ghost’ dog; and a few days later, locals found a black dog, dead, hanged from the branch of a bush by its collar, close to where Charles’ body had been found. This time of the year, it was noted, was the Roman Feast of Lupercalia, when dogs were sacrificed to ensure good crops.
Despite the victim being old and frail – facts one would have thought would make local people want to help the police, and think of clues – they in fact avoided participation; another police superintendent, Bob Fabian commented that when he tried to interview local people, they displayed, “Lowered eyes, [a] reluctance to speak, except to talk of bad crops or a heifer that died in a ditch.” The detectives were ‘baffled’ by this reluctance to speak, and a decided ‘attitude’ on the part of locals.
Mediums were keener to help, however, with several holding séances on subsequent Valentine’s Days in the hope that they might uncover information that would help the police; however, their involvement might help explain the villagers’ reluctance to speak out. Far later on in time, they said that ‘they have never ceased to be pestered by occultists, psychic researchers, writers, the morbidly curious and others’ when all they wanted to do was to ‘live out their lives quietly in one of the most attractive corners of the county.’
Alec Spooner continued to work on other cases – in 1948, for example, he received acclaim for breaking up a nationwide gang of car thieves, who were so numerous that their case had to be held at a special Assize court in Warwick. But the case of the Witchcraft Murder continued to haunt him. In 1954, the Birmingham Daily Gazette reported that Spooner ‘probably saw a murderer yesterday – the man he has sworn to catch for killing an old hedger at Upper Quinton on St Valentine’s Day nine years ago.’
This story focused on a visit Spooner had just made to the village; he spent six whole hours walking round it, talking to men and women he had talked to nine years earlier. “I have sworn to solve this murder, and I am not going to give up,” he told reporters, stating that he intended making such regular ‘sudden’ visits to the village in order to spook the killer, who he suspected lived, and still lived, in the village. He believed the murder was a ritual killing, as it was committed on a day regarded as ‘the witches’ Sabbath’.
In 1959, Spooner, who had been in charge of the Warwickshire CID for 20 years, was transferred to Nuneaton as the Divisional Superintendent. This change was ordered by PE Brodie, the fairly new Chief Constable of Warwickshire (a former Scotland Yard inspector, he had become the Chief Constable in 1958), as part of a ‘routine’ personnel change. On then retiring from the police in 1964, Spooner continued to live in Nuneaton, working as a security officer for the National Coal Board. He died in the town’s George Eliot Hospital in December 1970, aged 66 and two months, after an operation.
At his funeral, policemen acted as pallbearers. It sounded like as lovely a service as funerals can be; as it was Christmas time, Sylvia Spooner, Alec’s widow, asked for carols to be sung, and Christmas decorations lit at the location, Nuneaton’s parish church. His obituaries in the Birmingham and Coventry newspapers still recorded him as ‘CID’s witchcraft hunt man’.
Sadly, the ‘witchcraft’ case remained unsolved; in 1975, an article to mark the 30th anniversary of the crime stated that Charles Walton’s murder had ‘passed into Warwickshire folklore’. Was the killer still alive in the village, or elsewhere? ‘Most probably, the vicious murderer’s secrets died, or will die, with him or (less likely) her.’
Today, Charles Walton’s body remains buried in St Swithin’s Churchyard in Lower Quinton, across the road from a large house that was, in his time, a row of old thatched cottages named Meon Cottages – one was his home. In 1975, one female resident of the village had told a Coventry Evening Telegraph reporter that “it’s time they closed the book” – but in 2018, the case of Charles Walton is still very much open.
Sources: Coventry Evening Telegraph, 19 December 1970; Coventry Evening Telegraph, 24 December 1970; Coventry Evening Telegraph, 14 February 1975; and other issues of the Coventry Evening Telegraph and Birmingham Daily Gazette, all on British Newspaper Archive; plus census returns for Upper and Upper Quinton and Tamworth, all on Ancestry.
 Although some sources stated that Charles was an elderly bachelor, he was, as his Wikipedia entry states, a widower. His wife had died on 9 December 1927 – this information was taken from Edith Walton’s police interview about her uncle. Charles married Isabella Caroline Walton – perhaps a cousin – in 1914, and FreeBMD records her death aged 45 in October-December 1927 (vol 6d, page 866). The National Probate Calendar on Ancestry shows that ‘Isabel Caroline Walton, otherwise Isabella Caroline, of 15 Lower Quinton’ left effects of £297 4s 3d to ‘Charles Walton, cowman’. Isabella was born in 1882 in Binton, Warwickshire, but her father George, a carpenter, was a native of Quinton; Charles Walton Sr was baptised at Quinton on 28 April 1844, the son of William and Mary Walton; in the 1851 census for Lower Quinton, both Charles Walton, 7, and George Walton, 1, are listed as the sons of William and Mary Walton, so Isabella could well have been the younger Charles’s first cousin.
The 1939 Register on Findmypast also clearly records Charles as a widower. It states that he was born on 12 May 1870, and was living at Lower Quinton with Edith Walton, born 23 May 1911, who later married a man named Goode.